You mean those old guys with the funny hats? What were they all about anyway?
Christian History at the CT State Capitol from Brian Montanari on Vimeo.
Hat tip to commenter William Brown for making us aware of this video.
Since we are now allergic to Christianity in its more robust forms, it may not be long before we do indeed remove Mr. Edwards from his head.
Joining the House, the Connecticut State Senate apologized for slavery on Wednesday. The following is a final copy of the Joint Resolution, as near as I can determine:
RESOLUTION EXPRESSING THE PROFOUND REGRET OF THE CONNECTICUT GENERAL ASSEMBLY FOR THE HISTORY OF WRONGS INFLICTED UPON BLACK CITIZENS BY MEANS OF SLAVERY, EXPLOITATION AND LEGALIZED RACIAL SEGREGATION, AND CALLING ON ALL CITIZENS TO TAKE PART IN ACTS OF RACIAL RECONCILIATION.
Resolved by this Assembly:
WHEREAS, involuntary servitude, as practiced within the borders of Connecticut in the seventeenth, eighteenth and nineteenth centuries violated the precept that all persons are created equal and denied thousands of people liberty, the pursuit of happiness, the ability to benefit from their own work, and, in many cases, life itself; and
WHEREAS, in 1723, the Connecticut colony passed an act to prevent the “Disorder of Negro and Indian Servants and Slaves in the Night Season” that established a nine o’clock p.m. curfew, the violation of which was punishable with a whipping for the servant and a fine for the master; and
WHEREAS, Connecticut’s wealth increased as its merchants and businessmen participated in the Triangle Trade which carried slaves, cash crops and manufactured goods between West Africa, the Caribbean and America and such merchants and businessmen profited from supplying food and livestock to slaves in the West Indies who labored on sugar cane plantations; and
WHEREAS, by the mid 1770′s there were approximately five thousand one hundred slaves in the Connecticut colony, comprising three per cent of the population, and slave ownership was not limited to the wealthy; and
WHEREAS, the practice of slavery was embedded in constitutional provisions and laws enacted by predecessors to this General Assembly and other civil authorities of Connecticut; and
WHEREAS, emancipation bills were rejected by the Connecticut Legislature in 1777, 1779 and 1780; and
WHEREAS, the Connecticut Legislature did enact the Nonimportation Act of 1774, the 1784 Gradual Abolition Act and the 1788 Act to Prevent the Slave Trade; and
WHEREAS, in 1818 Connecticut’s new constitution specifically denied the right of the African American population to vote; and
WHEREAS, Connecticut played a significant role in abolition efforts which culminated in the outlawing of slavery in 1848; and
WHEREAS, a significant number of nations, states and corporations have come forward to offer apologies for the roles they played in promoting or supporting slavery.
NOW, THEREFORE BE IT RESOLVED, that the Connecticut General Assembly issues its apology for the practices of slavery in Connecticut and expresses its profound contrition for the official acts that sanctioned and perpetuated the denial of basic human rights and dignity to fellow humans and vows to work for the elimination of residual structures of racism that continue to exist in our state; and
BE IT FURTHER RESOLVED, that the General Assembly urges schools, colleges, universities, religious and civic institutions, businesses and professional associations to do all within their respective powers to acknowledge the transgressions of Connecticut’s journey from a colony to a leading state in the abolition efforts and to learn the lessons of history in order to avoid repeating mistakes of the past and to promote racial equality and reconciliation; and
BE IT FURTHER RESOLVED, that the General Assembly calls on all Connecticut residents to recommit their state, their communities and themselves to the proclamation of their nation’s Declaration of Independence that “all persons are created equal and endowed by their creator with certain inalienable rights” and to work daily to treat all persons with abiding respect for their humanity and to eliminate racial prejudices, injustices and discrimination from our society.
We applaud this and pray that God will see and have mercy on us as a people.
Thank God for their service and their sacrifices. I was stirred reading this report from CNN about an unknown episode in the annals of World War II – American prisoners of the Nazis, brutalized and used as slave labor.
“Very definite that we are moving away from here and on foot. This isn’t very good for our sick men. No drinking water and no latrines,” Acevedo wrote in his diary on April 4, 1945.
He says they began a death march of 217 miles (349 kilometers) that would last three weeks. More than 300 U.S. soldiers were alive at the start of the march, he says; about 165 were left by the end, when they were finally liberated.
Lines of political prisoners in front of them during the march caught the full brunt of angry Nazi soldiers.
“We saw massacres of people being slaughtered off the highway. Women, children,” he says. “You could see people of all ages, hanging on barbed wire.”
One of his diary entries exemplifies an extraordinary patriotism among soldiers, even as they were being marched to their deaths. “Bad news for us. President Roosevelt’s death. We all felt bad about it. We held a prayer service for the repose of his soul,” Acevedo wrote on April 13, 1945.
It adds, “Burdeski died today.”
To this day, Acevedo still remembers that soldier. He wanted to perform a tracheotomy using his diary pen to save Burdeski, a 41-year-old father of six children. A German commander struck Acevedo in the jaw with a rifle when he asked.
“I’ll never forget,” he says.
Nor should we.
Today, I miss Reagan. Think about his question, “What is the price of peace?”
Goldwater, of course, was creamed. But Reagan was catapulted forward. We need his ilk today.