Connecticut General Assembly apologizes for slavery

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Joining the House, the Connecticut State Senate apologized for slavery on Wednesday.  The following is a final copy of the Joint Resolution, as near as I can determine:

RESOLUTION EXPRESSING THE PROFOUND REGRET OF THE CONNECTICUT GENERAL ASSEMBLY FOR THE HISTORY OF WRONGS INFLICTED UPON BLACK CITIZENS BY MEANS OF SLAVERY, EXPLOITATION AND LEGALIZED RACIAL SEGREGATION, AND CALLING ON ALL CITIZENS TO TAKE PART IN ACTS OF RACIAL RECONCILIATION.

Resolved by this Assembly:

WHEREAS, involuntary servitude, as practiced within the borders of Connecticut in the seventeenth, eighteenth and nineteenth centuries violated the precept that all persons are created equal and denied thousands of people liberty, the pursuit of happiness, the ability to benefit from their own work, and, in many cases, life itself; and

WHEREAS, in 1723, the Connecticut colony passed an act to prevent the “Disorder of Negro and Indian Servants and Slaves in the Night Season” that established a nine o’clock p.m. curfew, the violation of which was punishable with a whipping for the servant and a fine for the master; and

WHEREAS, Connecticut’s wealth increased as its merchants and businessmen participated in the Triangle Trade which carried slaves, cash crops and manufactured goods between West Africa, the Caribbean and America and such merchants and businessmen profited from supplying food and livestock to slaves in the West Indies who labored on sugar cane plantations; and

WHEREAS, by the mid 1770′s there were approximately five thousand one hundred slaves in the Connecticut colony, comprising three per cent of the population, and slave ownership was not limited to the wealthy; and

WHEREAS, the practice of slavery was embedded in constitutional provisions and laws enacted by predecessors to this General Assembly and other civil authorities of Connecticut; and

WHEREAS, emancipation bills were rejected by the Connecticut Legislature in 1777, 1779 and 1780; and

WHEREAS, the Connecticut Legislature did enact the Nonimportation Act of 1774, the 1784 Gradual Abolition Act and the 1788 Act to Prevent the Slave Trade; and

WHEREAS, in 1818 Connecticut’s new constitution specifically denied the right of the African American population to vote; and

WHEREAS, Connecticut played a significant role in abolition efforts which culminated in the outlawing of slavery in 1848; and

WHEREAS, a significant number of nations, states and corporations have come forward to offer apologies for the roles they played in promoting or supporting slavery.

NOW, THEREFORE BE IT RESOLVED, that the Connecticut General Assembly issues its apology for the practices of slavery in Connecticut and expresses its profound contrition for the official acts that sanctioned and perpetuated the denial of basic human rights and dignity to fellow humans and vows to work for the elimination of residual structures of racism that continue to exist in our state; and

BE IT FURTHER RESOLVED, that the General Assembly urges schools, colleges, universities, religious and civic institutions, businesses and professional associations to do all within their respective powers to acknowledge the transgressions of Connecticut’s journey from a colony to a leading state in the abolition efforts and to learn the lessons of history in order to avoid repeating mistakes of the past and to promote racial equality and reconciliation; and

BE IT FURTHER RESOLVED, that the General Assembly calls on all Connecticut residents to recommit their state, their communities and themselves to the proclamation of their nation’s Declaration of Independence that “all persons are created equal and endowed by their creator with certain inalienable rights” and to work daily to treat all persons with abiding respect for their humanity and to eliminate racial prejudices, injustices and discrimination from our society.

We applaud this and pray that God will see and have mercy on us as a people.

Updated list of churces participating in Fifth Friday prayer, May 29

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Four times a year, believers from all over New England unite in prayer at local Fifth Friday gatherings.  Here’s an updated list of the Connecticut churches which are participating in this New England-wide prayer meeting.  All meetings are on May 29 except as noted.

Ashford: United Baptist Church, 38 Pompey Hollow Road (Rte 44) (9:00 – 11:00 am)

Bridgeport: United Kingdom Church 1589 Stratford Avenue (7:00-8:30 pm)

Bristol: Freedom Fellowship (Time TBA)  Contact bound4lifect at yahoo.com for more information

Danielson: Gospel Light Fellowship, 132 Wauregan Road (10:00 am – 12:00 pm)

Darien: St. Paul’s Darien, 471 Mansfield Avenue (7:00 -11:00 pm)

Easton: Monroe House of Prayer, Easton (Time TBA).  Contact Denise Del Monte at denisedm at msn.com for directions.

Enfield: Calvary Presbyterian Church, 1518 King Street, Enfield (7:30-9:00 pm)

Groton: Bishop Seabury Church, 256 North Road (6:30 pm)

Hartford: Connecticut House of Prayer, 320 Brown Street (7pm-7pm May 29 & 30 ONLY: 24 hour prayer watch)

New Britain: Calvary Christian Center, 265 West Main Street (9:00 am – 12:00 pm)

Simsbury: Covenant Presbyterian Church (“The Barn”), 124 Old Farms Road (7:00 -11:00 pm)

Voluntown: Living Word Fellowship, 512 Beach Pond Road (6:30 – 7:30 am MAY 30)

Wallingford: Good News Christian Fellowship, 46 John Street (6:00 – 7:00 pm)

For more information, contact Connecticut House of Prayer at (860) 904-7358 or email connecticuthouseofprayer at yahoo.com.

(Information via CHOP)

Fifth Friday Prayer Meetings coming up, May 29th

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In 1747, Jonathan Edwards joined the movement started in Scotland called the “concert in prayer,” and in the same year published An Humble Attempt to Promote Explicit Agreement and Visible Union of God’s People in Extraordinary Prayer for the Revival of Religion and the Advancement of Christ’s Kingdom on Earth.

His key passage was Zech. 8:20-22: “This is what the LORD Almighty says: “Many peoples and the inhabitants of many cities will yet come, and the inhabitants of one city will go to another and say, ‘Let us go at once to entreat the LORD and seek the LORD Almighty. I myself am going.’ And many peoples and powerful nations will come to Jerusalem to seek the LORD Almighty and to entreat him.”

Four times a year, believers from all over New England unite in prayer at local Fifth Friday gatherings. In Fifth Fridays, we are renewing an ancient covenant and an important connection to the First Great Awakening.

The following Connecticut churches are participating in this New England-wide prayer meeting:

Ashford: United Baptist Church, 38 Pompey Hollow Road (Rte 44) (1:00-3:00 pm)

Bridgeport: United Kingdom Church 1589 Stratford Avenue (7:00-8:30 pm)

Bristol: Freedom Fellowship (Time TBA)  Call 860-944-0664 for more information

Danielson: Gospel Light Fellowship, 132 Wauregan Road (9:00 – 11:00 am)

Darien: St. Paul’s Darien, 471 Mansfield Avenue (7:00 -11:00 pm)

Easton: Monroe House of Prayer, Easton (Time TBA).  Contact Denise Del Monte at denisedm at msn.com for directions.

Enfield: Calvary Presbyterian Church, 1518 King Street, Enfield (7:30-9:00 pm)

Groton: with healing prayer immediately afterwards;  Bishop Seabury Church, 256 North Road (7:00 -9:00 pm)

Hartford: Connecticut House of Prayer, 320 Brown Street (7pm-7pm May 29 & 30 ONLY: 24 hour prayer watch)

New Britain: Calvary Christian Center, 265 West Main Street (9:00 – 11:00 am)

Wallingford: Good News Christian Fellowship, 46 John Street (6:00 – 7:00 pm)

For more information, contact Connecticut House of Prayer at (860) 904-7358 or email connecticuthouseofprayer at yahoo.com.

(Information via CHOP)

Praying for the Christians of the Middle East

Even the New York Times now recognizes that Christians are an endangered species in the Middle East.

A century ago there were millions of Christians in what is today Turkey; now there are 150,000. There is a house in Turkey where the Virgin Mary is believed to have spent her last days, yet the country’s National Assembly and military have no Christian members or officers except temporary recruits doing mandatory service. Violence against Christians has risen.

Among Palestinians, Islam is also playing an unprecedented role in defining identity, especially in Gaza, ruled by Hamas. Benedict’s arrival in Jerusalem on Monday prompted a radical member of the legislature in Gaza to call on Arab governments not to greet him because of his contentious remark in 2006 regarding the Prophet Muhammad.

Read the rest here, and pray for the ancient Christian communities of that troubled region.

No White House observance of National Day of Prayer

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Should we be concerned about this?

For the last eight years during the Bush administration, the National Day of Prayer received the royal treatment.  There was a big event at the White House with conservative Christian leaders.

Not this time.

Read the rest here.

You can find National Day of Prayer events near you by searching here.

Bound4Life Prayer Siege in Hartford, May 9th

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Bound4Life CT will lead a prayer siege on May 9th from 10:00 am-11:00 am, at the Supreme Court, 231 Capitol Avenue, Hartford. Please note, this is not a protest, this is a prayer event. You are invited to come and intercede and pray for the repentance of shedding of innocent blood and the sanctity of marriage. Bound4Life is a youth-driven national prayer movement called to pray and intercede for the unborn in America, especially those who are murdered through the horrors of abortion. Contact Cynthia Shone at bound4lifect @ yahoo.com for more information.

National Day of Prayer coming up on May 7th

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Mark this date on your calendars and come out to pray on May 7th!

Events will be held all over Connecticut – find one near you by searching here.

There will be a prayer rally at the State Capitol from 11:00am – 12:30pm on the north steps of the State Capitol Building.  Come and join friends from the Connecticut House of Prayer.

Prayer workshop in Danielson, April 18

A Prayer Workshop for Windham County will be held at the Gospel Light Fellowship in Danielson on Saturday, April 18, from 9:00 AM – 3:00 PM. The Gospel Light Fellowship is located at 132 Wauregan Road, Danielson CT.

For more information, contact Sandy Clark (mongeclark at aol.com) or Juli Shamback (jshamback at charter.net).

Dutch Sheets calls for prayer for awakening

Sobering words from intercessory leader and author Dutch Sheets in his latest video blog.  Sheets points out how the percentage of Americans who are committed Christians has dropped in each generation – from 65% in his grandparents’ day to 4% among today’s youth.

Question: “What are we going to do about where we are?”

Watch the video here.

Fighting the lie: what Evangelicals don’t believe about the Second Coming

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I was disturbed to read an interview recently conducted by pundit Michael Medved.  His interviewee? Jimmy Carter.  Mr. Medved’s concern was the former President’s naïveté concerning Hamas and that group’s less than charitable intentions vis-à-vis Israel.

But that wasn’t what caught my eye.  Buried in the conversation was the revelation that Mr. Carter has fallen for the canard that Evangelicals are awaiting (perhaps with some relish) the wholesale slaughter of the Jews in connection with the prophesied Second Coming of Christ.  Notice this exchange, in which MM stands for Michael Medved:

Carter: —I’m not going to try to defend the Hamas Charter any more than I would try to defend the PLO charter, because it calls for the destruction of Israel—

MM: —It calls for the murder of individual Jews. It calls for the murder of all Jews so that judgment day can come. It says, “The Islamic Resistance Movement aspires to the realization of Allah’s promise, no matter how long that should take. The Prophet, Allah bless him and grant him salvation, has said, “The day of judgment will not come about until Muslims kill the Jews (and the passage adds: “When the Jews will hide behind stones and trees, the sones and trees will say, O Muslim, O Abdulla, there is a Jew behind me, come and kill him.”)

Carter:–If you want to talk about ancient history, Christians believe that in the second coming, Christ can’t come back to the Holy Land until all Jews are either dead or become Christian.

There’s plenty here which is interesting, but Carter’s take on what Christians believe is simply untrue.  Far be it from me to argue with a Sunday School teacher, but as someone who’s taught a bit of Sunday School himself, I feel compelled to point out a few things.

First, in the interest of fairness, it should be said that many Christians’ presentation of prophesied “end times” events is, well, graceless.  Perhaps we can be excused for not always knowing how to talk about the end of the world – a serious topic, to be sure – but a little tact is in order.  Christians who read their Bible literally believe that Jesus Christ will physically return to the earth after a period of terrible wars and cataclysms.  Believers argue about a lot of the details, and how it all fits together exactly, but one point of agreement is that it will be horrific.

So, in the Gospel of Matthew, chapter 24, Jesus says, “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved…” So Christ is speaking of a time so terrible that, unless God intervened personally, no one would survive it.  It will be that bad.

Second, Christians point to prophecies in the Old Testament (Hebrew Bible) indicating that a great many Jews will be killed through anti-Semitic persecution during this time.  Most notable here would probably be Zechariah 13:8, which says, “And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.” However, while many Christians believe this will literally happen, they are not in any sense “rooting” for it to happen, nor should it ever be compared to the Islamic belief that Jews must be killed by Muslims in order for their own apocalypse to come to pass. In the Christian end times scenario, the Jews are indeed victims of war and victims of persecution at the hands of the figure known as the Antichrist.  Mr. Carter should know better than to insinuate an equivalence between the two.

Finally, Christian teaching is clear that Christians then living will also suffer persecution from the Antichrist.  Indeed, abundant Christian martyrdom is an expected part of the last days scenario.  Jews and Christians are thus suffering together from the Antichrist’s pogrom or Holocaust.

Christians should not be faulted for believing that Christ will come again and that, when he does, Jews will take him as their Messiah.  They are entitled to believe that, just as Jews believe the Christians are wrong about that.  But Christians should not be smeared as though they believed something other than what they do believe.  Such irresponsible distortions have the effect of dissolving the unity that can exist between Christians of goodwill and Jews of goodwill as they work together against their common enemies, of which there are many.