Pain on the way as State, towns grapple with budget cuts

When the chickens come home to roost as they eventually do it’s a safe bet that you don’t want to be sitting under the roost.  So, I’m cringing as I think about how our debt habit is finally starting to hurt us in ways that really count.  What’s going to get cut? Who’s going to get hurt? And will we learn the larger lesson about the borrower being the servant to the lender?

There’s lots of misery to go around, apparently.

Courthouses: Will the Derby courthouse close? Local businesses would suffer, other courthouses which already lack space would have to pick up the slack. (story)

Nursing Homes:Representatives for Connecticut’s nursing homes are warning that budget cuts proposed by Gov. M. Jodi Rell and the legislature’s Democratic leaders could cost thousands of jobs at facilities across the state, and might plunge currently stable facilities for the elderly into financial peril.” (story)

It’s not only the State of course, but towns are varied as Greenwich and Hartford that are seeking ways to cut expenditures, raise taxes or both.

The next shoe to drop: commercial real estate.

Continue to pray for the Governor and all our State legislators.

What’s behind Catholic Diocese lawsuit against the State?

In today’s Courant, Dave Altimari has a good background piece explaining the Catholic Diocese of Bridgeport’s lawsuit against the State of Connecticut.

In March, more than 4,000 Catholics descended on the Capitol to protest Bill 1098, which proposed having lay councils of seven to 13 people oversee the finances of local parishes, relegating Catholic pastors and bishops to an advisory role.

Church officials were sharply critical of the bill and organized the rally and, on their website, asked parishioners to contact their local legislators to protest the plan.

The bill was eventually withdrawn amid questions about its constitutionality.

But the issue did not end there. About a month later, church officials received a letter from the Office of State Ethics informing them that they were the “subject of an Office of State Ethics evaluation” to ascertain whether the diocese had violated state statutes by failing to register as a lobbyist before the rally.

In the letter, Thomas K. Jones, an ethics enforcement officer, said that the evaluation was only preliminary and did not necessarily mean that a formal complaint would be filed against the church.

Jones said that the diocese was being investigated for possible violations of three state statutes — failing to register as a lobbyist, failing to submit all appropriate lobbyist filings and failing to follow all applicable registration procedures.

We’re alarmed by the State action and can’t see why the Catholic Church or any church body would need to register as a lobbyist before urging its constituents to act as… well, citizens!

Bishop Lori stated on the Bridgeport Diocese website,

“The Diocese is not a registered lobbyist and does not devote itself primarily to legislative or political matters,” Bishop Lori continued. “Nonetheless, from time to time, the Diocese’s religious mission compels me and the pastors within the Diocese to take stands, consistent with our religious beliefs, on legislation that concerns the moral issues of the day, and to urge our parishioners to act on the basis of Church teachings. We communicate these messages to our parishioners through the Diocese’s website, in newsletters, at Mass and other religious services, and through a variety of other means.”

That’s very well stated in our opinion. Nothing could be more natural than a religious organization providing religious guidance to its adherents who pose moral and ethical questions to the religious organization.

Must churches keep silent on anything the State defines as political?  The history of the 20th century shows that such a policy is a major building block of any tyrannical system.

Resources related to this story:

Complaint against the State of Connecticut, May 29, 2009 (PDF)

Pastoral Letter from Bishop Lori (PDF)

Updated list of churces participating in Fifth Friday prayer, May 29

praying-hands

Four times a year, believers from all over New England unite in prayer at local Fifth Friday gatherings.  Here’s an updated list of the Connecticut churches which are participating in this New England-wide prayer meeting.  All meetings are on May 29 except as noted.

Ashford: United Baptist Church, 38 Pompey Hollow Road (Rte 44) (9:00 – 11:00 am)

Bridgeport: United Kingdom Church 1589 Stratford Avenue (7:00-8:30 pm)

Bristol: Freedom Fellowship (Time TBA)  Contact bound4lifect at yahoo.com for more information

Danielson: Gospel Light Fellowship, 132 Wauregan Road (10:00 am – 12:00 pm)

Darien: St. Paul’s Darien, 471 Mansfield Avenue (7:00 -11:00 pm)

Easton: Monroe House of Prayer, Easton (Time TBA).  Contact Denise Del Monte at denisedm at msn.com for directions.

Enfield: Calvary Presbyterian Church, 1518 King Street, Enfield (7:30-9:00 pm)

Groton: Bishop Seabury Church, 256 North Road (6:30 pm)

Hartford: Connecticut House of Prayer, 320 Brown Street (7pm-7pm May 29 & 30 ONLY: 24 hour prayer watch)

New Britain: Calvary Christian Center, 265 West Main Street (9:00 am – 12:00 pm)

Simsbury: Covenant Presbyterian Church (“The Barn”), 124 Old Farms Road (7:00 -11:00 pm)

Voluntown: Living Word Fellowship, 512 Beach Pond Road (6:30 – 7:30 am MAY 30)

Wallingford: Good News Christian Fellowship, 46 John Street (6:00 – 7:00 pm)

For more information, contact Connecticut House of Prayer at (860) 904-7358 or email connecticuthouseofprayer at yahoo.com.

(Information via CHOP)

Ronald Reagan at Arlington, May 26, 1986

military-cemetery

Today is the day we put aside to remember fallen heroes and to pray that no heroes will ever have to die for us again. It’s a day of thanks for the valor of others, a day to remember the splendor of America and those of her children who rest in this cemetery and others. It’s a day to be with the family and remember.

I was thinking this morning that across the country children and their parents will be going to the town parade and the young ones will sit on the sidewalks and wave their flags as the band goes by. Later, maybe, they’ll have a cookout or a day at the beach. And that’s good, because today is a day to be with the family and to remember.

Arlington, this place of so many memories, is a fitting place for some remembering. So many wonderful men and women rest here, men and women who led colorful, vivid, and passionate lives. There are the greats of the military: Bull Halsey and the Admirals Leahy, father and son; Black Jack Pershing; and the GI’s general, Omar Bradley. Great men all, military men. But there are others here known for other things.

Here in Arlington rests a sharecropper’s son who became a hero to a lonely people. Joe Louis came from nowhere, but he knew how to fight. And he galvanized a nation in the days after Pearl Harbor when he put on the uniform of his country and said, “I know we’ll win because we’re on God’s side.” Audie Murphy is here, Audie Murphy of the wild, wild courage. For what else would you call it when a man bounds to the top of a disabled tank, stops an enemy advance, saves lives, and rallies his men, and all of it singlehandedly. When he radioed for artillery support and was asked how close the enemy was to his position, he said, “Wait a minute and I’ll let you speak to them.” [Laughter]

Michael Smith is here, and Dick Scobee, both of the space shuttle Challenger. Their courage wasn’t wild, but thoughtful, the mature and measured courage of career professionals who took prudent risks for great reward — in their case, to advance the sum total of knowledge in the world. They’re only the latest to rest here; they join other great explorers with names like Grissom and Chaffee.

Oliver Wendell Holmes is here, the great jurist and fighter for the right. A poet searching for an image of true majesty could not rest until he seized on “Holmes dissenting in a sordid age.” Young Holmes served in the Civil War. He might have been thinking of the crosses and stars of Arlington when he wrote: “At the grave of a hero we end, not with sorrow at the inevitable loss, but with the contagion of his courage; and with a kind of desperate joy we go back to the fight.”

All of these men were different, but they shared this in common: They loved America very much. There was nothing they wouldn’t do for her. And they loved with the sureness of the young. It’s hard not to think of the young in a place like this, for it’s the young who do the fighting and dying when a peace fails and a war begins. Not far from here is the statue of the three servicemen — the three fighting boys of Vietnam. It, too, has majesty and more. Perhaps you’ve seen it — three rough boys walking together, looking ahead with a steady gaze. There’s something wounded about them, a kind of resigned toughness. But there’s an unexpected tenderness, too. At first you don’t really notice, but then you see it. The three are touching each other, as if they’re supporting each other, helping each other on.

I know that many veterans of Vietnam will gather today, some of them perhaps by the wall. And they’re still helping each other on. They were quite a group, the boys of Vietnam — boys who fought a terrible and vicious war without enough support from home, boys who were dodging bullets while we debated the efficacy of the battle. It was often our poor who fought in that war; it was the unpampered boys of the working class who picked up the rifles and went on the march. They learned not to rely on us; they learned to rely on each other. And they were special in another way: They chose to be faithful. They chose to reject the fashionable skepticism of their time. They chose to believe and answer the call of duty. They had the wild, wild courage of youth. They seized certainty from the heart of an ambivalent age; they stood for something.

And we owe them something, those boys. We owe them first a promise: That just as they did not forget their missing comrades, neither, ever, will we. And there are other promises. We must always remember that peace is a fragile thing that needs constant vigilance. We owe them a promise to look at the world with a steady gaze and, perhaps, a resigned toughness, knowing that we have adversaries in the world and challenges and the only way to meet them and maintain the peace is by staying strong.

That, of course, is the lesson of this century, a lesson learned in the Sudetenland, in Poland, in Hungary, in Czechoslovakia, in Cambodia. If we really care about peace, we must stay strong. If we really care about peace, we must, through our strength, demonstrate our unwillingness to accept an ending of the peace. We must be strong enough to create peace where it does not exist and strong enough to protect it where it does. That’s the lesson of this century and, I think, of this day. And that’s all I wanted to say. The rest of my contribution is to leave this great place to its peace, a peace it has earned.

Thank all of you, and God bless you, and have a day full of memories.

Connecticut House apologizes for slavery

These kinds of things are often derided by the political Right, but can be spiritually powerful.

“One of the first lessons we learn in life as kids is if you do something wrong, you apologize,” said House Republican leader Lawrence Cafero of Norwalk. “This resolution is the General Assembly’s way of saying we’re sorry. Not we, the individuals who sit here today. … This is an apology on behalf of an institution, the Connecticut General Assembly.

“To those who say, ‘Why now?’ I guess I would say why not?”

Read more here.

The myth of “doing it for the children”

The alarmingly clear-thinking Mark Steyn wants us to wake up, and fast, skewering us for becoming Europeans:

Every Democrat running for election tells you they want to do this or that “for the children.” If America really wanted to do something “for the children,” it could try not to make the same mistake as most of the rest of the Western world and avoid bequeathing the next generation a leviathan of bloated bureaucracy and unsustainable entitlements that turns the entire nation into a giant Ponzi scheme. That’s the real “war on children” (to use another Democrat catchphrase)—and every time you bulk up the budget you make it less and less likely they’ll win it.

Conservatives often talk about “small government,” which, in a sense, is framing the issue in leftist terms: they’re for big government. But small government gives you big freedoms—and big government leaves you with very little freedom. The bailout and the stimulus and the budget and the trillion-dollar deficits are not merely massive transfers from the most dynamic and productive sector to the least dynamic and productive. When governments annex a huge chunk of the economy, they also annex a huge chunk of individual liberty. You fundamentally change the relationship between the citizen and the state into something closer to that of junkie and pusher—and you make it very difficult ever to change back. Americans face a choice: They can rediscover the animating principles of the American idea—of limited government, a self-reliant citizenry, and the opportunities to exploit your talents to the fullest—or they can join most of the rest of the Western world in terminal decline.

This is a speech well worth reading in its entirety.

Did the Pope promise not to “missionize” Jews?

The Jerusalem Post reports that he did so during his recent trip to Israel, but I don’t see this reported anywhere else.

In his welcoming address, Chief Ashkenazi Rabbi Yona Metzger thanked the pope for his announcement, calling it an “historic agreement and, “for us, an immensely important message.”

Did this really happen? If so, this would be interesting in a number of ways. Perhaps one of our fine readers can illuminate us.

Gospel America fellowship in Hamden, May 29

The public is invited to enjoy music and the Word of God at The Gospel America Fellowship May 29th at 7:30 pm to 10:00 pm at Elohim Christian Center, 2691 State Street in Hamden, CT.

Pastor Christopher King of the Miracle Center in Waterbury, CT will be the guest speaker at the event to support Christian mission work in Kenya. Please come and support this worthwhile event. For further information please call (203) 410-6053 or visit gospelamerica.ning.com.

Get Rock the Sound tickets

Mark Hall and gang are coming to New York City this Summer as part of Rock The Sound NYC July 31 & August 1st at the Hammerstein & Grand Ballroom.

This will be New York City’s first multi-day indoor Christian Music Festival, featuring:

Casting Crowns, Jeremy Camp, Newsboys, RED, Shane & Shane, Superchick, The Afters, Pillar, Decyfer Down, Aaron Shust, Tenth Avenue North, Caleb Rowden, Remedy Drive. Run Kid Run, Phil Wickham & Unspoken.

More info available at www.RockTheSound.com or call 877-261-ROCK (7625).

Source: RockTheSound.com